Wow these analogies are really getting out there. Hugely entertaining!
I personally can vouch that I do enjoy it when performing for an audience. I similarly challenge you to deny that you don't enjoy it, that you don't "get your rocks off".
So I see no problem with purists and non purists alike enjoying their performing skills, and the reactions. In many ways you can feed off their enjoyment, and vice versa. You don't want to be shown magic by someone who doesn't want to perform it now do we? Yes its egotistical, but you also need to see that its also enjoyment of other peoples enjoyment/entertainment.
No one denies that the performer cannot enjoy sharing his gifts. The post I referenced claimed that the audience's enjoyment stemmed from them watching the performer pleasure himself, so to speak. That, I think, is a ridiculous argument.
You seem to think that entertainment must stem from watching someone enjoy what they do...is this true? What of the actor in a Broadway play that just learned his mother had died? What of the actor who plays a very challenging, emotionally draining role? Do we see their pleasure or do we merely benefit from the work, the sacrifice, the make in order to transport us to the aesthetic response?
Is magic fun? Always? As a professional, must it always be fun? Does it matter what you think/feel or is it your job to deliver? Does it matter if you are a professional? Do you have a responsibility to deliver simply because you have chosen to call yourself "magician?" Is a magician not an actor playing the role of the magician, in which case, does the audience ever see what we REALLY feel?
But - to the point -my quote concerns the impetus of the enjoyment. Does the performer make decisions based on their needs/concerns/pleasure or that of the audience? A purist, by definition, would ALWAYS place their concerns over that of the audience, even when they know a better method to exist.
Now to the main purist argument. I won't counter your definition of a purist. It is a tad subjective but its a pretty well agreed upon definition. I can see one example where a purist certainly has an advantage. The reactions from gaffed card revelations tend to downplay the magic involved (unless used extremely well, and even given that it's a different kind of reaction). I think army of 52 and Ultragaff are an example of this. As soon as you reveal the gaffed card, the spectator knows that it is not an ordinary deck. The reaction of a spectator when they know a gimmick has been and must have been employed is certainly a different one to a purist effect. Not necessarily a worse reaction mind you.
This notion of "gaffed card revelation" is very limited and does not take into account the larger meaning and use of gaffed cards. I wrote a post on this. I think that when you consider the more accurate meaning on the term (as it has been used throughout the history of magic) you see that you are trying to narrow down to such a minute type of usage as to be largely meaningless to the overall discussion.
However I get the feeling you are actually referring to a trick of equalled or better "quality"/"impact" that can be achieved using a gimmick. Again I find this hugely subjective. Some people like chicken, others like beef (ah the food analogies rear up again). Even more so, some people like plain chicken soup, others like chicken ala king. We and the spectator have different tastes, even if a trick looks more impressive to some specators, it won't to others. A single colour change may impress someone more than a full blown deck colour change. I know that's been the case for me a few times.
So it's not always about putting your own enjoyment first as a purist. It's a matter of opinion (of the magicians and the specator) whether a gimmick would enhance the effect or not, and whether the reactions and enjoyment of the spectator would benefit.
Ah, the hypothetical game. Let's play.
Given similar if not identical presentations, which is more deceptive: the three card monte with a servicible hype or a Skinner/Roger's type laydown where the cards can be shown SLOWLY and cleanly.
What about a coins across where the performer has to recount the coins from hand to hand repeatedly in order to get in the right positions or a simple visual flight across with no departures from the straight line of the effect?
We are not comparing color changes to deck changes, we are comparing the same effects...apples to apples. Are some color changing deck routines better than others? (More on that in a minute.)
Now I am not suggesting that sometimes sleights are not better. I often feel they are. However, is it not possible to look at a routine and see clearly whether it follows a straight line or if it departs in order to accomodate method? Can we not look at a routine and determine if it is clear, concise and understandable? I have seen color changing decks routines that are convoluted and confusing. Aren''t these be definition weaker routines than those that are clear and direct?
We can play the "all opinions are valid" game which so many people have been taught to do, but are we really talking about opinions? Vernon said great sleight of hand consisted in the elimination of moves. While this IS an opinion, comparing routines as to the number and types of moves is not.
If we agree that good magic consists of clear effects with simple processes that proceed in a direct and dramatically satisfying line, then I think we can see that some versions of tricks ARE better than others.
If a method causes the clarity and directness to suffer, then why use it if there is a better method? The purist would argue that the only thing to consider is whether or not an effect used a gaff or not. He would not think of the audience's experience. A more confusing effect using sleights would be chosen over the clear one using the gaff...how is this not putting their pleasure/concerns ahead of that of their audience?
However I fear that we must address the direct hypothetical situation where a gimmick would be uknown, and would "enhance" or "better" the effect in terms of the "specific spectator". If a purist chooses not to use it, then it is their choice. It doesn't have to be due to placing their own enjoyment over the spectators. It can be due to personal preference, which sometimes is distinct from enjoyment (this will take some thinking about). Analogy: I may want to drink alcohol, but for whatever reasons (religious, problems etc) I choose not to, even if it harms my own enjoyment and the enjoyment of those I could be drinking with.
Thus a purist can choose not to employ gimmicks and not place his/her enjoyment above a spectators.
This is the most interesting part to me as it actually addresses my definition. While the alchohol example is fun, I cannot think of anything magic related which would apply. Note that I clarified my definition to read: Places their pleasure and concerns over that of the audience.
If someone KNOWS that there is a tool which will lead to a better effect and they choose not to use it, they are by definition placing their own concerns over that of the audience. Now, as most purists go, that concern is their own self satisfication - their pleasure.
So, let's go with this: What reason would a PURIST possibly have (akin to your alcohol example) for not using the method that would produce the strongest effect for the layperson?
Anything? (Let's avoid the obvious "he can't afford the gimmick" reasoning. We can assume that both methods are available to him, yet he would still choose the gaff free version...why?)
Thanks for jumping in,
Brad Henderson